Questions on cultural appropriation

I’ve been participating on the A question about Halloween and costumes… thread over at Roy’s place. Basically it’s a discussion about what makes a Halloween costume racist and to what extent, if at all, we can dress up as figures from other countries.

I wanted to bring some of the discussion over here and see what other people thought. So, first off, the question:

I think Sov raises a good question- is it the generic stereotypes that are offensive, or is it also offensive for someone to dress up as a specific historical figure or character, even if it’s done “in a respectful way”?

And here’s what I said:

As for sov’s question, I’m not entirely sure. It’s definitely better because if you’re taking the time to research the appropriate historical detail chances are you’re trying to be aware and respectful of the original culture and learning stuff in the process.

But let’s take it back to the issue of blackface. Say I was into African history and wanted to do something with that. Say I really admired Yaa Asantewa for how she fought against the colonialists and so I dressed up as her for Halloween or some other event as an attempt to start conversation about her and raise awareness of the history of colonization in Africa.

Would that be blackface?

My instinct says yes. Despite my good intentions, there is the whole history of black-white relations to consider, as well as the ongoing racism and continued use of blackface by the media and individuals. It’s the same reason why white people cosplaying as Drow is problematic, despite the Drow being a fictional race.

Then we take it into Kimberley’s experience [this comment] and ask: is that yellowface? Does it carry the same weight and connotations as a white person dressing up as a black historical figure?

The line here isn’t as clear for me because the Asian American history and experience is different from that of black Americans.

I’m also coming from a different perspective; that of a white woman living in Japan. I don’t have a kimono or yukata here, but I do wear jinbei sometimes in the summer, and if I had a yukata I’d probably wear it to festivals and stuff. When I went on a family spa trip in California I wore my jinbei around instead of the bathrobe because it was more comfortable.

Do I engage in cultural appropriation? If not, how/when would the line be crossed? Does it make a difference that I have a BA in Asian Studies and can speak the language fluently enough that I’m going to be attending school here in the spring?

I really don’t have any answers to this. It’s a really tricky subject that involves consideration not just of current power dynamics and racial history, but also of the context as well as the person’s knowledge and intent.

Cultural appropriation is a really tough subject for me, not the least of which because I am constantly questioning to what extent my privilege is interfering with my ability to make a fair judgment on the matter.

So, readers, I’m taking this to you. What are your feelings on the matter? What about the points I raised, do you agree or disagree? Have you had similar experiences — either with dressing up as someone from a different culture, or with someone else who has done the same?


Here's a noosey-noose to go with your Klan robe

Disney Couture necklace
From the Pirates of the Caribbean “Dead Man’s Chest” collection – 14K gold plated 20″ Noose Necklace.

So, apparently racist iconography is the new couture. Come on, Disney, ARE YOU STUPID? I have no idea what wires got crossed in the company that they could see this as anything but a very, very bad idea. Especially on the wake of the Jenna Six incident.

I’ve had various problems with the company for a long time, but I think I’m with Sara in thinking that it’s finally time to just say “no” to Disney products. Until that company shapes up and, at the very least, stops actively being racist, I’m through with it.

Via Sara Speaking.


Japanese women are the biggest users of Wii and DS… ORLY?

From Nintendo’s women gamers could transform market:

Japanese women have overtaken their male counterparts to become the biggest users of Nintendo’s Wii and DS machines in a seismic shift that the company said would “transform the video games industry”.

This is tekanji’s total lack of surprise.

I see more women playing with their DS on the train then men. The genres that are aimed at women aren’t confined to crappy “girl games” (which in America all too often equal “simple because teh wimmins brains can’t handle real games”). Women game here, and they are much more recognized for the thriving market that they are.

Anyway, the article is worth a read, even though it ventures into bingo territory a few times.


More on harassment on the internet

So, the Angry Black Woman posts about an experience she had with a troll who, when banned, continued to harass her. The post itself is worth a read, but (oh so predictably) another troll shows up in her comments to start telling her how bad and wrong she was for informing the guy’s company of his actions online.

Now, I’m not here to talk about that, but rather to highlight two of the comments that came out of it because I think that they make very important points about the kind of harassment that occurs on anti-oppression blogs and why it’s important to not lie down and accept it in the name of “free speech” or “tolerance” that shouldn’t be just a footnote of another post.

The first one is by Nora about the difference between a normal troll and the racist, sexist, etc trolls that come to harass us:

Here is the crux of the issue: I just don’t think that initiating arguments with a troll is actually helping the social problems-
Wait, wait, wait. ABW does not go to these people’s blogs and make anti-racism speeches. They come here and start shit. So please remember — she’s not “initiating arguments” by any means.

The thing you need to remember is that this blog does not operate in a vacuum. Look at the links along the right side sometime. ABW is part of a vast and growing network of anti-sexism, anti-racism, anti-other-oppression blog sites, and she’s only the latest in a long line of textual crusaders. There have been many others since the internet was popularized. Quite a few of the pioneering sites have died — enough that we’ve learned a few things about the tactics of racists on the ‘net. For example,
a) Racists are not ordinary trollers, any more than stalkers are ordinary annoyances. Racists aren’t just out to have some fun by pissing people off; harassment is not an end in itself for them. They’re trying to disempower others, using harassment as a weapon. This distinction is important, because it gives them great incentive to persist long past the time when a troll would’ve gotten bored and moved on.
b) Like harassment, persistence is also a racist weapon. Racists do not go away. When they realize they have free reign, they usually take encouragement from the silence. There are never as many of them as they want you to believe, but to make up for their small numbers, they never shut the fuck up.

c) Racists act out of fear. They fear the loss of their power; some fear the loss of their “racial purity”, some just fear change. Regardless, frightened people are irrational people, and irrational people are dangerous. Would you ignore an irrational person who was coming after you over and over again, and getting worse each time? I don’t care how Zen you are; that’s not smart.
d) All this has the side-effect of silencing the non-racists, who get tired/frightened by the ugliness.
And of course, d) is what kills blogs.

Then there’s ABW’s response, which talks about why taking steps to stop harassment is, you know, a good thing not a bad one:

One of the things we learn as children is that actions have consequences. the fewer consequences a child is subjected to in their early years, the more they get the impression that they can do whatever they want. Same works for adults. If a person spends their day being a racist troll and nothing comes of it, they learn that being a racist troll has no consequences and continue doing so. For minor trolls, the mere act of banning them is consequence enough. They go “Oh, no one likes it when I do that. Ah well, I’ll go away.” Hopefully they go away to be a better person, but my instinct says they go away to be a racist troll somewhere else. If so, my hope is that others will ban them and, finally, the consequences will mount up and either change that behavior or drive them into a small hole where they have no one to talk to but other racist assholes.

The bigger the entitlement, the harsher consequences must be. The guy who replied to my banning him with “I’ll just keep trying to harass her until I get to do it again” was obviously in need of harsher consequences. because he believed it was his right to continue being an asshole on my blog. Well, it wasn’t. This is why I took things to another level. not because I enjoy calling people’s workplaces and informing on them, but because otherwise, they won’t get the message that what they are doing is not okay. Consequences are important.
Sometimes the mere threat of consequences is enough to make people realize where they are in the wrong. or, at least, get them to back off. Michael sent me a note very soon after this post went up to say that he would not darken our doorstep again. He tried his own version of consequences by implying that I had threatened to expose his name and daughter’s name and address publicly (which I did not). He wanted me to take this post down. Maybe he was afraid his employers would see it. He was definitely afraid of me going to his HR department, that was clear.
In the end, I didn’t have to do any such thing. I just had to let him know that I meant business. Hopefully this post will serve as a similar deterrent to others. Now that they know the consequences, they won’t be so quick to think “I can just keep on doing what I’m doing.” That’s the problem with Internet trolling. people think they can do it without any consequences. I’m here to say: you can’t.

Not Michael, this may offend your Zen sensibilities and I’m sorry for that. But it’s not as if I’ve actually physically hurt someone here. Also, even MLK and Ghandi brought consequences. they didn’t just stand around and yell that they wanted equal rights or a free India. they *did* something about it. that something was not war, that something was not physically fighting, but that something was NOT just turning the other cheek. It was refusing to meet violence with violence but instead with protecting one’s self and showing the futility of violence.
I could respond to trolls by just being nasty back at them and that would be the equivalent of meeting violence with violence. Instead, I show them the consequences of their actions. for MLK, it was to bring hundreds or thousands of people to the government’s workplace and to show them that injustice would NOT be met with silence and would NOT be patiently endured. That they were prepared to take action 9though that action would not have been violent). I’m doing the same (though not comparing myself to MLK or anything). Harassment will NOT be met with silence. I won’t come to your house and beat you up or anything, but I will use the resources available to me.

If you’re expecting some deep and thoughtful commentary, I’ll have to disappoint. I’m still technically on blog break. But, really, I think the comments above speak for themselves. Harassment is not okay, and cyberstalking — what Micheal was starting to do — is a crime, people. You don’t have the right to systematically harass another human being, whether offline or on. One would think that this would be common sense, but the 84 responses that the original thread has gotten would say otherwise.

So, in summary, stay in school and don’t harass people because there will one day be consequences that you probably won’t like.


If you have to say "i'm not racist" chances are you are

A trend that you can’t help but notice if you follow any sort of racial issues is that when white people do something racist, they almost always include in their apology, “I’m not a racist”. Most of you should know the Michael Richards “but I’m not a racist!” protest in his apology after he was caught on tape being racist. But it’s not just the celebrities who pitch this line, it’s average people as well.

Case in point: a bunch of white people posted pictures and a video of them performing a reenactment of the Jenna 6 incident while in blackface. If that weren’t bad enough, when the woman who posted the media on her Facebook page got caught, this is what she had to say [emphasis mine]:

Smith, who did not respond to a TSG e-mail sent to her school address, apologized for the images in several recent Facebook postings. “We were just playin n the mud and it got out of hand. I promise i’m not racist. i have just as many black friends as i do white. And i love them to death,” she wrote. She added in a later message that her friends “were drinking” and things “got a lil out of hand.”

People who aren’t racist would own up to their racism in their apology, not try to erase the reality of the racist act with the “I didn’t mean it” plea. People who aren’t racist wouldn’t use excuses like “some of my friends are black”, “we were just playing”, and “we were drinking” in order to try and downplay the impact that such displays of racism have. People who aren’t racist would not have thought to do such a ‘reenactment’ in the first place, much less thought it was ‘funny’ enough to post on Facebook.

So, yes, Ms. Smith, you are racist. But, you know, that in of itself isn’t a damnable offense. I’ve said and done racist things before, as have all white people. It’s an unfortunate product of our culture, because — by virtue of our whiteness — we are both enabled and encouraged to enact out varying forms of racism in our everyday lives.

But what separates the allies from the racists is that, when the allies fuck up, we admit it. We don’t try to minimize what we did, but we own up to our own mistakes, fully and without reservation, and then we go educate ourselves in an effort to not fuck up again. We don’t insult the people who we’ve hurt by saying things like, “I’m not racist” because we realize that, especially after committing a racist act, we are the last people who have the authority to decide such a thing.

So, to Smith and all the other white people out there who think “I’m not racist” is an acceptable thing to come out of a white person’s mouth: if you have to say it, chances are you are, in fact, harboring a lot of unaddressed and unacknowledged racism. If you truly don’t want to be seen as racist, then the first thing you need to do is to take a hard look at yourself and the world around you, and then start educating yourself on what it takes to be anti-racist. The information is out there, but you’re the only one who can get yourself to take that step and use it.

Via stoneself’s LJ.


Tekanji the video game design student

Yesterday I took my entrance exams for HAL, a famous technical school in Japan, and got in. Starting April I will officially be studying video game design and planning for the next four years.

I took a tour yesterday and the school looks really, really awesome and the guy who’s in charge of coordinating the international students was really, really nice and I’m so happy that I got in that I could die.

So, anyway, yeah, that’s one huge worry lifted of my shoulders. Now I get to worry about finding an apartment, changing my visa over, and getting all my ducks in a row.

ETA: I’ve put up a blog on Iris where I’ll be talking more about this: The Life and Times of a Video Game Design Student


Debunking rumours: Chinese MMO's anti-genderbending policy

Doubtless many of you have heard (from Kotaku or other sources) about Shanda Entertainment, a Chinese MMO publisher, requiring photographic proof of a person’s sex in order to allow them to play a female avatar.

This information is most likely false! Joystiq has done some digging into the issue and turned this up:

The source of story in the English-speaking world seems to be a painfully short, two sentence “editorial summary” on Asian business site Pacific Epoch. Besides containing scant details or supporting information on Shanda’s policy, the summary contains the eyebrow-raising assertion that players with female avatars would have to “prove their biological sex with a webcam.” While this isn’t impossible, we find it hard to believe that a publicly traded company would start encouraging its customers to send in pictures of their naughty bits for any reason. Besides being ineffective (what’s to stop a player from sending in a picture of someone else?) the system seems overly complicated when a National ID card number could easily provide proof of gender (much as it already does for age confirmation in other MMOs).

Pacific Epoch cites popular Chinese MMO web site 17173 as the source of its information, and while we couldn’t find the original article on their site, we did find a story about some obviously fake Halo 3 branded condoms, which 17173 presented as fact. Combine the questionable editorial judgment with the translation problems inherent in citing information from a Chinese site and you have a perfect recipe for an erroneous story to spread across the internet.

The moral of the story? Just because something looks official doesn’t mean that it actually is. Especially regarding areas in which there are language barriers where we can’t easily verify the source of the information ourselves.


Well, that was an expensive mistake [My Voodoo, Part 4]

This post marks the end of the “My Voodoo” series. Why? Because, after less than two years, my laptop is dead. And not just in the “died peacefully in its sleep” way, oh no, in the “I’m going to screw Andrea over as much as possible before I go” way. I haven’t been happy with this laptop (except for its awesome pink-ness) since the beginning, so in some ways I’m glad that the saga is finally over. But, then I think about how much money I blew on this piece of crap that didn’t even make it to half the current lifespan of my (still working!) Toshiba Portege and I just get angry again. Continue reading


Voices from the past

Or, in this case, my voice from the past. When looking up stuff on cyberstalking for someone, I came across an article that I wrote in 2006: The virtues of being mouthy, talking back, etc…

Being mouthy is both liberating and infuriating. I say what I feel, how I feel it, but because it’s threatening — especially coming from a woman — it also means that, regardless of how right or wrong I am on an issue, I get hatred poured on me. There are times when I think it’s a virtue, there are times when I think it’s a curse, but, ultimately it’s just me.

This is who I am. I can no more change this about myself than I could stop breathing. And, furthermore, I’m proud of who I am. Even when it causes me pain to deal with the harassment I get, even when it causes me pain that I get called a facist because I don’t let people vomit all over my blog with their bile, even when I think to myself that this is what my life will be: an endless round of being smacked down by people who don’t like what I say and how I say it. Even then, I know myself. I know that I have to do what I think is right. And I know that it isn’t all about the bad.

Switching to moderation has actually curbed a lot of that. Most of the comments that don’t make it through moderation these days are for breaking other discussion rules, and I haven’t been called a “bitch” or worse in a good while. And the attempts to silence me come in different, often more covert, ways.

But it makes me think about the next part of what I wrote:

Maybe they’re stronger than me. Maybe they’re not. But if I didn’t fight, then how could I come to know these wonderful people? Blogging has brought me some of my best friends, it has brought me together with people who believe in doing what they believe is right. We’re all mouthy in our own ways. We don’t always agree. But this is a community we’re building. A solitary mouthy person is just one voice against the crushing tide of people who want to silence voices they don’t like, but a community of us is not so easily silenced.

And that, I think, is where the virtue lies. Call me what you like — mouthy, bitch, man-hater, etc. — but know that there’s nothing you can say to me to change who I am. I’m an outspoken feminist who believes in advocating for what she sees right. And I’m not the only one.

Since that time, my blogging community has grown and changed. I have founded the Iris Gaming Network, had to read sexual threats made about my friend because she was nice enough to pose for the cover of the first issue of Cerise (the world’s second gaming magazine aimed at women). I have gone to WisCon and met my internet friends in real life.

I have networked, formed a solid support network, gotten some cool co-bloggers, and have finally gotten myself a nice little bunch of regular commenters here. Just, of course, in time to take one of my “I’m on break (sorta)!” breaks. I have had to deal with the pressures of moderating (a burden made easier with the help of my co-bloggers) and the problem of knowing that my moderation of borderline cases isn’t consistent, and is far, far from objective.

I have come so far (yet with so much farther to go) and it’s all due to my being mouthy. I’ll admit when I’m wrong, argue when I’m not, but I will never give up one of the most important aspects of who I am: my ability to speak and be heard.

And, in the end, I think that reading my words from the past has reminded me why blogging is so important.

Although I’m still technically on break. This month is hell, as I have tons of homework to catch up on, two tests, the need to get my applications in for school… So, in short, brain is still on break! No intelligent posts for you!