Discussion Rules Updated

The discussion rules have been updated to alert users to the moderated status of the blog, and a new point has been added. This point is about actually reading the post before commenting. Not that I think it’ll stop the trolls will read it. Like the ones who go off about how the BK commercial is targeted at men and jeez, why am I talking about women… Really? Here I thought having a category called masculinities would make it obvious that I was focusing on men for once. Silly me, thinking that feminists could actually see a connection between the cult of masculinity and equality. So glad the drive by trolls have educated me.

Also, and I would think this would be obvious, but telling me that I’m “over analyzing” an issue is not going to get your comment published. It’s, you know, dismissive of my point. Which is against the rules.

Really, people, it’s not a hard concept: when you comment, be respectful. Not dismissive, not whining abou teh ebil feminism, not making stupid posts that are like, “I am man!!” (really? because here I was thinking that man wasn’t synonymous with dismissive asshole. so glad to have been educated… again).


Watch Powerful Heroines Humiliated Like Never Before!

Watch Powerful Heroines Humiliated Like Never Before!So, there’s some discussion going on about a site called Superheroine’s Demise. What, do you ask, is this site? Well, it’s a pornography site that focuses exclusively on the violence and humiliation of female super heroes. Honestly, although I define as sex-positive, my kneejerk reaction to this site was, “Ugh, yet more misogynistic porn. Just what the world needs.” And after several hours to think about it, I still can’t shake that feeling.

Maybe part of it is because I have issues with pornography, period. I’m not flatly against it, but I have yet to find porn that isn’t in some way problematic. Maybe, also, because I feel like I should be uncritical of this because humilation play is a valid fetish. But, you know what? I’m not uncritical of anything. So, fuck that. I don’t like this site because I think it’s misogyny dressed up in a super heroine fetish, and this post is going to be discussing why I feel that way.

I. Fantasy? Reality? Where’s the Line?

Heroines Defeated and Caged!Part of my problem with this site is the problem I have with comic books: I believe that the objectification of women here influences the way the consumers of the porn view women. On the one hand, at least this site is honest about wanting to see strong women torn down and humiliated (comics just resort to things like the women in refrigerators syndrome), and honest about acknowledging it as a fetish/fantasy. On the other hand, dressing up women in spandex and mixing up the storylines doesn’t change the fact that getting off to the humilation of women is normalized in Western society.

Where is the line between having a fantasy of degredation and wanting to make it a reality? For me, the line is a lot more clear in real life where two people play together than when a person with a fetish watches pornography. In the former case, there are easy guidelines to follow — safe words, boundaries, etc. In these circumstances, consent is clear. The sexiness of the situation is, in fact, based on the fact that both parties are getting enjoyment out of it. But with porn, it’s a single party: the porn watcher. The fantasy on screen doesn’t involve a beforehand with the parties talking about the scene that is about to happen, nor does it show the aftercare that one normally goes through. It’s just the scene, and the only thing that is there to stop the lines between fantasy and reality blurring is the assumption that, somewhere in the watcher’s mind, there is an acknowledgement of this being a scene.

“But wait,” you say, “it’s super heroes! Of course there suspension of disbelief. No one could mistake that for reality.” Maybe so, but it’s also actual women (and the occasional male villain) involved in these scenes. There’s a theme of dominating a strong woman — which I would argue is a common male fantasy, especially in a society where men are encouraged to see women as stripping them of their power (or, as Gay Prof says: “straight men are [encouraged to see themselves as] losing power… [to] a tyrannical matriarchy where women threaten to hamper men’s natural rights to denigrate others, ignore women’s point of view…”). Given the prevalence of this theme in real life, it’s hard to be sure that those who watch humiliation pornography, even with caped crusaders, don’t have it spill over into their real life thoughts and lives.

II. The Ideal Woman?

Another thing that bothered me about the site was the way in which the super heroes were described. Part of fantasy is often times an idealization of a situation, but the way in which these women are idealized is… well, honestly, I find it creepy. While I’m only going to pull relevant parts of the Mission Statement, I would recommend browsing it in full first to get the original context.

First off, the attraction of the heroines themselves:

The image of supergirl or batgirl standing proud, hands on hips, ready to destroy their foes with just a flick of their powerful wrists is quite, quite sexy. Perhaps it’s the tight costumes they wear, or perhaps it’s their indescribable beauty matched with purity, power, and justice.

Strong is sexy, but...Given the way that female super heroes are depicted in comics, it’s not surprising that we have the “sexy woman who kicks ass” paradigm. And I can’t complain too much about the whole being the objects of lust. It is, after all, porn. And, admittedly, I understand the sexiness of powerful women — and I’d agree that erotic stories are a fine place to explore those kinds of power plays.

When I was reading the mission statement, I was nodding my head up until that last line excerpted. Indescribable beauty? Well, cheesy, but… well… okay. Purity, though? Purity?! Arguments on the cannon elements of the purity of super heroines aside (my take: it depends on who we’re talking about), this description screams “guilded cage” to me.

In real life situations, people who “idealize” women like this do so in place of seeing the humanity behind those same women. They are delicate flowers to be protected, not equals to be understood. The “respect” for their “power” is just a way to erase the reality of the woman while having a perfect way to make her feel bad if she objects. Actually, maybe my argument about the “purity” of super heroes varying from woman to woman isn’t just an aside after all.

This brings us to the second, but still necessary, element of this fantasy; the firm subjugation of these women:

See batwoman brutally defeated in hand to hand combat, and humiliatingly stripped, bound and photographed. See superwoman thrown through a wall and left sprawling on the ground in her shredded costume with plaster and debris all over her.

After all the talk about the “sexiness” of power, the what it comes down to is that the real sexiness here doesn’t come from these women’s strength, but in seeing that strength stripped away. Like I said above, power plays can be interesting. It’s the juxtaposition of these two issues — the gilded cage plus the end product of women’s subjugation — that bothers me well, if not the most, then certainly more than either issue alone.

It is, perhaps, the ultimate humiliation: a woman who is used to being dominant is not only physically beaten, forced to be submissive, but her personhood is erased. Completely. Without her personality, her powers, or her role in life she becomes yet another hole to fuck, or face to punch, or body to cage. Gee, sounds like mainstream porn to me!

III. Fanboy’s Dream Come True

Whether or not it’s true, the Mission Statement also portrays this fetish as a normal one for a comic book fan to have:

Simply put, this site is a comic book superheroine fan’s dream come true.

The implication here bothers me. Even moreso, because I think there’s truth in it. If you accept my premise that the fantasy of dominating powerful women is a pervasive one for men in Western culture, then it would obviously follow that (male) comic fans would have this fantasy, too. Not to mention those who write and draw these heroines. In essence, the fetish of humiliating strong women is perpetuated by the comics themselves, in turn influencing comic book readers to see it as erotic, which feeds the idea that this is what comic fans want… lather, rinse, repeat until you have these themes becoming codified into mainstream thought.

And, frankly, if I’m iffy about the line between fantasy and reality (and the ability to distinguish between a consensual fetish and the abuse of women) on a site that specifically markets itself to a fetish crowd, then you’d better believe that it bothers me that themes like this exist in comics, but in much more subtle ways. Most people don’t consider themselves sexually deviant. Most people would pale at the idea of looking into “risk-aware consensual kink” fetish practices. To most people, it would be very easy for this line to be blurred. If, of course, we’re assuming it hasn’t already been.

IV. Conclusion

Perhaps because it hits too close to home, it’s hard for me to see this site as being confined to purely fantasy. The theme has appeared in too many “normal” romance stories, or random bits of popular culture. It has affected my own life. And, you know what? Seeing that site makes me uncomforable. It makes my skin crawl. I really, honestly, and completely don’t like the idea of people getting off to the humiliation of women except in a strict BDSM scene in which clear boundaries are established. And given the history of violence against women in Western society, I really don’t think that there’s anything wrong with the way I feel.


Glamour: The new lies about women's health (No, really?)

In a move that is surprisingly good, Glamour has published an extensive and well written article that covers the governmental assault on women’s health. From the FDA to government funded abstinence only ed, the article is a long read, but well worth it.

An excerpt:

“Abstinence is a laudable goal,” says Deborah Arrindell, vice president of health policy for the nonpartisan American Social Health Association, an STD-awareness group. “But it is not how young women live their lives—the reality is that most women have premarital sex. Our government is focusing not on women’s health but on a moral agenda.” Consider this a wake-up call.

[From The new lies about women’s health by Brian Alexander]

Now I just want to know why the editors thought that a naked woman’s backside was the most appropriate picture they could think of for a health related article. I mean, maybe it’s just me, but when I think “assault on women’s health” I just don’t think “woman butt.”

Via Ragnell.


New Policy: All Comments Moderated

Due to the insurgence of trolls who believe that they are above the rules that govern common decency, I’ve decided to put all comments to moderated. Especially because of the time difference, I’m not around enough to get my delete on. So, please be advised from now on all comments must be approved by me, and I will not let any comments through that are harassing, rude, or otherwise in violation of the comment policy. You have been warned.


Introduction [Understanding Popular Culture, Part 1]

I originally wrote on this issue for the now defunct Shrub.com articles, but instead of simply reposting it like I did with the other articles I wrote, I thought it deserved a full out rewrite. Predictably, in my revising and expanding efforts, it grew longer than any sane post should be. So, please enjoy the first part of my open series on popular culture.

Popular culture is a pet topic of mine, especially when it comes to how it influences the way that we interact with the world. We are all immersed in it — from advertising that becomes more invasive as the years go by to whatever hobbies we choose to get into. Yet, despite how widespread the phenomenon is, most people are convinced that these things have absolutely no impact on our lives. To the extent that the study of popular culture — whether in a formalized academic setting, or just people examining their own hobbies — is seen as “frivolous”. It is my belief that labels like those stem from a fundamental misunderstanding of popular culture and how it works. In this series, I would like to explore all the facets of pop-culture in an effort to promote better understanding of what it is and why it’s valuable.

I. What is Popular Culture?

Before I can begin a discussion on the effects of pop-culture, I need to make sure that we’re all on the same page regarding what it actually is.

Popular culture, or pop culture, is the vernacular (people’s) culture that prevails in any given society. The content of popular culture is determined by the daily interactions, needs and desires, and cultural ‘moments’ that make up the everyday lives of the mainstream. It can include any number of practices, including those pertaining to cooking, clothing, mass media and the many facets of entertainment such as sports and literature.

[From Wikipedia’s entry on Popular Culture]

So, popular culture is really the culture of our current society. It’s what we do every day from watching TV to playing video games to what we cook and beyond. It’s what we like to do, what others like to do, what others would like us to do. It’s All Your Base and O RLY. Buffy and American Idol. Comics and manga; anime and cartoons. It was even Kabuki, once upon a time. And Wikipedia, the source of all the links? That’s pop-culture, too.

II. Why bother studying this stuff?

The bottom line is that pop-culture is in everywhere. It’s everything new and current. We can no more escape it than Oedipus could escape killing his father and marrying his mother. Because of this, not studying this topic makes it into the elephant in the room.

And, indeed, while we’ve been so busy ignoring the elephant in the room, a dangerous dichotomy has formed regarding the impact of pop-culture on people. They can be summed up as such:

  1. Questionable pop-culture media makes people do bad things.
  2. There is no evidence that proves that pop-culture makes people do things, so obviously it has no affect on us at all!

Over and over again, you see these two factions duking it out, sometimes to the point of muddying the meaning of words in their quest to make it “us” versus “them”. But, you know what? The problem is much more complex than a 100% argument either way can ever hope to encompass. And if people weren’t so busy telling us not to study popular culture for whichever of the two reasons they prefer, then maybe they could see that it does not have direct control over people, but neither does it have absolutely no affect on us at all.

Another problem with the two opposing factions, besides them being overly simplistic, is that they are arguing from the basis of causation rather than correlation. If pop-culture media did, indeed, have the power to make people do things, then a causational argument (either for or against) would be valid. But, it’s not a causational relationship in question here, but a correlational one. And correlation does not equal causation.

What does this mean? In short, popular culture will influence the way we think (correlation) but it cannot compel us to believe something we don’t want to believe or act a certain way (causation). And, indeed, studies that are starting to be done on this subject are finding that very thing.

Still, television and Pop-Culture have made significant strides in portraying the people of the LGBTQ Community in a positive and non-homophobic fashion.

For the viewers, this could have positive affects as well. Simply seeing more and more Gay men and Lesbian women in television, certainly in shows that happen to be the audiences’ favorites, could possibly reduce and perhaps even squash any anti-LGBTQ prejudices they could harbor. According to this newsbyte from G.L.A.A.D., a study done by the University of Minnesota found this to be true…

It could be argued that this is quite similar to when more African-Americans were featured in television and movies in the early seventies and how it affected White people’s view of that particular community. Or even women featured in more positive and progressive roles. The more one views a group of people in entertainment and Popular Culture with positive and progressive depictions, the more likely they are to develop an open-minded opinion of this group. It’s probably one of the best ways a society could rid itself of bigotry against those who have historically been at a disadvantage, especially when it came to culture and the entertainment world. With it becoming more and more common place to see people of the LGBTQ Community in television and movies, the possibility of ending cultural and hopefully legal discrimination against them seem to be greater. It’s about damn time.

So, why is it useful to study popular culture? In a nutshell, it is too large a part of our lives to go unstudied, by not studying it we open ourselves up to misunderstandings about its potential impact on us, and by studying it we can learn strategies to fight bigotry and hatred.

III. Where to go from here?

This introduction is intended to serve as a springboard to more deeply explore the importance of popular culture, the arguments made against studying it, and the attitudes that hinder it from being taken seriously not only in academic critique, but also in our daily lives.

While I have a few posts lined up, I don’t really know where this series will go. Since popular culture is a pet topic of mine, I often come across issues that I feel need to be explored further. I’m also writing this so I can have an easy reference to point people in when they play “pop-culture bingo” (meaning that they use the stereotypical arguments against examining pop-culture). Much more easy than typing it out over and over again, wouldn’t you agree? But, I guess, ultimately I’m writing this because I think popular culture matters. And I think it’s important for people to recognize that, even if they themselves aren’t interested in examining the impact it has on their lives.


Recommended Reads

Today has been a day for posts that really resonate with me. Since I don’t feel well (hence me being home right now instead of at class) and therefore don’t want to work on a real post, I’ll share the words of wisdom from the other bloggers.

First off, a post (inspired by my Gaming While Female post, how special am I!) over at Guilded Lilies about the genderdization of gaming labels, entitled Hardcore Vs. Casual: It’s A Woman’s Prerogative:

The term “hardcore” when applied to gaming brings up the immediate image of a young male player, most likely with a game controller tightly gripped in his hands. For many, this idea of the “hardcore” gamer defines gaming – it is the standard by which all other gamers are measured. Any approach to gaming that falls outside of this parameter is not given the same status as being serious enough to be considered a real gamer. Using this standard alone “casual” gamers fall short, and since female players are the ones being identified with the “casual” gamer classification, women are often seen as not being real gamers.

Next up we have a post from Killer B of Modern Feminist, a geeky feminist new to me, where she “vlogs” (video blogs) about facing sexism in the vlogsphere. I don’t have a quote for Follow up thoughts on the vlogosphere because, well, it’s a video (only audio for me, ’cause my quicktime had problems), but it’s well worth the 6+ minutes it will take to listen to it.

And, finally, over at The Bipolar View, Spotted Elephant calls the popular picture blog Cute Overload out on its objectification of women in her post, Face the Facts:

Treating women as the cats ‘n’ racks photos do causes real damage. They show that’s it’s ok to view women as sex objects. They perpetuate the belief that women exist for the pleasure of men. All of these beliefs protect the status quo: men are human but women serve as decoration and sexual outlets.

Where do you suppose violence against women comes from? Why are women battered, raped, and murdered by their male partners? […] When a man gets angry at work, does he punch his boss? No, he needs his job, so he controls himself. Why do some men control themselves with their bosses, but beat their wives into a bloody pulp?

Because they can.

Attitudes and beliefs inform behavior. You don’t batter, rape, and kill someone you view as your equal. But when you view women as being less than men, all kinds of terrible behaviors become acceptable. The ubiquitous message that women are worth less than men matters. When violence and hate are everywhere, there’s no such thing as acceptable objectification.

I’m glad that she reminded me that it was past time to take Cute Overload off of my blogroll. It’s not like they need whatever paltry traffic I may give them, anyway, and their response to criticism about their “Cats ‘n Racks” section was… unacceptable, is the most charitable word I can think of. Misogynist, dismissing, the same old bullshit of men justifying their bad behaviour are probably more accurate.


I am so glad I stopped eating BK

No, Burger King (BK) does not have the monopoly on awful advertising. Not by a long shot. But this new commercial combines sexism, racism, and probably a whole lot of other -isms that my mind wants to blank out into one nasty little package. I just… yeah. Didn’t Carl’s Jr. try this one before? And Jack in the Box? And, like, didn’t it fail? Miserably?

Shame on me for trying to apply Earth Logic to Marketing! I should know better, really. But, in all seriousness, this commercial is just plain bad. I don’t mean to pick on Burger King (well, I sort of do), but it’s making the rounds on ther internet (elsewise I never would have seen it, me being in Japan and all), and I can’t help but put my two cents in. Two cents that should be studying my kanji, but, hey, I got all but the hardest combinations right when my study partner quizzed me. I deserve a break.

So, without further ado, let’s begin with the analysis.

I. Pandering to the Caveman Mentality

Punching is Manly!Rarely have I seen such contempt shown for men as when they are portrayed as what I can only describe as “cavemen.” Uncivilized at heart, barely above animals (and, to be sure, in the minds of the person making the connections, animals are base creatures without intelligence), who have no real control over their actions. They’re men, after all!

The tagline, “I am Man, hear me roar!” (a dig at the feminist saying, as one feminist LJ commenter speculated?) sets the stage for the “caveman mentality”. Roaring, as we all know, is associated with lions (which also asserts men as “king of the jungle” — which, naturally, is to show that they are still supreme despite being closer to the animal kingdom than women). To further the lion analogy, the lines “‘Cause my stomach’s startin’ to growl, and I’m goin’ on the prowl,” show up.

Amidst all this prowling is two “manly men” punching each other in the stomach — male bonding, how quaint! And some guy ripping off his tighty whities and burning them. Given the “I am Man, hear me roar!” thing, I have to wonder if this is not another jab at feminism. The whole commercial is, after all, a backlash against the strains of feminist thought that say it’s okay (and — dare I say it? — good) not to succumb to the caveman mentality if you don’t want to.

And, really, we can’t forget the necessary “property destruction” part where they throw a guy’s van into a dump truck. For added bonus, the truck is being pulled by a man trying to get his “prize” — a whopper, of course! How manly! How virile! How… stereotyped. But, alas, you men just aren’t manly enough if you don’t buy into the caveman mentality.

II. Meat or Death!

Tofu... blechLater on I will discuss more in depth the role of “chick food” in the commercial, but here I would like to point out here that the entire premise of the commercial is based on conflating burgers with “MAN FOOD”. And, true to the Caveman Mentality, MAN FOOD (yes, it must always be in all caps) is meat. Red. Juicy. Meat. Mmm, manly. Of course, if one actually thinks about it, the BK whopper is a far cry from a steak which, in itself, is a far cry from what animals, or even our esteemed ancestors, ate. But, well, I’ve already established that logic has no place in commercials; it’s all about creating an emotional connection between your viewer and the product you want to sell.

So, back to the whole MAN FOOD thing. In order to set this up, the BK marketing team has chosen to go with an effective tactic: the dichotomy. People love simplicity, and what’s more simple than an “Us vs. Them” mentality? In this case, several dichotomies are set up. I’ll talk about the “chick food”/”dick food” dichotomy in the section on women in the commercial, but here I’d like to talk about the unseen dichotomy: carnivores versus vegetarians.

I am no expert on any form of vegetarianism (but perhaps Ariel will weigh in with her opinions on the matter?). I love meat. I love it so much that I’ve jokingly said on several occassions that I was a carnivore. However, this isn’t just pushing meat as a healthy part of a non-veg*n (catch all phrase for the multiple kinds of vegetarianism) lifestyle. It’s pushing it to the exclusion of foods associated with health, namely salads and tofu (they mention quiche, too, but I don’t know how healthy/not healthy it is supposed to be).

Seeing as men already have a tenuous relationship with their own health, I see this as a problem. A big problem. While I may find networks “for men” like Spike questionable in many areas (as I find their female counterparts, like Lifetime), one thing I noticed while getting my Star Trek fix is that the station will often emphasise the fact that men should take care of their health. They challenge the stereotype that it’s “unmanly” to take care of one’s health, often by advocating the benefits of a healthy lifestyle. I have always thought that this was a good thing — men deserve to not be shamed into leading harmful lifestyles.

What BK does with this commercial, however, is chip away at the progress that stations such as Spike have made. They quite obviously draw the line between “healthy” food (tofu, especially, is the poster child for “healthy food”) and MAN FOOD, namely BK’s burgers. And, you know what, I don’t think that’s cool. As someone who loves burgers, I don’t like one of my favourite foods being used to shame men into thinking that if they aren’t “carnivores” then they are less manly. I, frankly, see it as BK emasculating men who don’t want to buy their product. And, really, if anyone is going to be emasculating men around here it should be us feminists. I’m kidding! Jeez, y’all can’t take a joke. What are you, a bunch of humourless feminists? Ha, ha. But I’m serious about the BK thing. And that’s not cool.

III. The Sexualization of Meat

Eat This Meat!Meat already is tied to sexuality in our culture. Phrases like, “beating the/your/my meat,” are euphemisms for male masturbation. “Man meat” referrs to a phallus. Do I even need to go into all the sausage and hot dog references? Bottom line: meat is, in most Westerner’s minds, linked to sexuality, especially male sexuality.

Earlier I referenced a line in the jingle about “going on the prowl.” In the animal kingdom, this means hunting for food. For humans, however, it often means hunting for sex — most often used to describe men seeking out women. Already, here, burgers are linked with sex and conquest. Which puts burgers on the same level of women. Or, I suppose I should say, women on the same level as burgers. It’s not an overt objectification (that comes a bit later), but it is, I would argue, an objectification of women.

At another point, the lyrics go, “I will eat this meat,” and a large banner unfurls that says, “Eat this meat,” which has another one next to it saying, “I am man.” Now, dirty minded that I am, the first thing i thought of was some homoerotic action. Which, given the context of the commercial, I doubt BK would imply. Only heterosexual men deserve to eat whoppers, after all (must… resist… writing… on caveman mentality and heterosexism……). But, the first three times through, every time I saw that sign, it looked sexual to me. Now that I have to stop and analyse it, I’m sort of at a loss. Do any of y’all have thoughts on the matter?

IV. Happy Asian American Heritage Month!

All Asians know kung fu!Oh, yes, they went there. I find it subtly ironic that this little section appears in the commercial during Asian American Heritage Month (which, if I’m a good person, I’ll blog about before the end of the month). For those of you who missed it, I highly recommend watching A Chink in the Armour, which addresses (among other things) the false notion that “every Asian knows kung fu.”

But, I mean, come on, the only visible Asian American in the entire crowd and BK has to do that? And I noticed that he’s the only prominent suit wearer. There were only two others I could find — one (white looking) guy in the lineup who bare their manly arm muscles while bringing the burger to their mouthes (maybe I should have mentioned that in the caveman section?), and the other was a black man in what looks to me like a white leisure suit. Forgive me if the terminology is wrong.

I guess, if one was a fan of using stereotypes to fight stereotypes, you could see it as the AAM (Asian American Man) asserting his virility. He can be part of the caveman mob mentality, too! But maybe just him, as there didn’t seem to be any other Asians around. Of course, if one was more cynical like me, you could see it as reinforcing the asexual kung fu master stereotype without gainfully challenging any other stereotype associated with Asians. And since I am cynical like myself, I’m going with the latter interpretation.

V. What about the women?

Claim your PrizeThe commercial is, unsurprisingly, devoid of women. It’s about men, after all. However, it does make the few women present stand out. The first of whom is the assumed girlfriend of our protagonist. The implication is that she forced her carnivore boyfriend into eating at a fancy restaurant — excuse me, a women’s restaurant, which serves chick food. Although why they would serve chickens the kind of food displayed in the commercial is beyond me. I joke, I joke.

Seriously, though, Luke of Real Men Are Not (RMAN) comments on the potential harms of using the “chick food”/”dick food” dichotomy:

I really get tired of the old “men are carnivores” thing because on the flip-side it tells women to eat….guess what, SALADS. We know now, of course, that for reasons of anemia and what not, women and young girls should actually be eating more red meat but no, that’s not what the King with that chesire cat grin on his face would have you believe.

On the livejournal forums, other discussions on the implications of the “chick food” (salads, quiche, tofu… “rabbit food” as one commenter describes it) can be found here, here, and here (snark at the fact that BK used to offer vegetarian hamburgers).

The other woman, like the first, is only seen for a split second. She is the keeper of the prize — the hamburger. Much like the women at racing shows, E3’s booth babes, and other “acceptable” female jobs in male-dominated fields, I believe that this woman’s main appeal is to show off the hamburger. I must say, however, I am a bit stumped as to why they chose the woman (who does not fit the standards of beauty that I have seen levied on others of her profession type), or the outfit (which, to me, makes her seem more asexual than sexual). Is it to not detract from the focus — that of the burger? Is it that she is the kind of real woman seen in the kinds of events that the man is mimicing? Am I missing something important?

While not unexpected at all, the use of the two women in this commercial bothers me. I would much rather not have any women at all — and, seeing as the commercial specifically targets men, I don’t see why they strictly need to be there — rather than used to first set men apart (and above) and then being nothing more than decoration for the product that BK is selling. But, I suppose it is a relatively minor point when compared to the gross abuses of masculinities that BK has used throughout the commercial (thank you gender caste and gender cultism!).

VI. Conclusion

“I am a man”? All I have to say, BK, is if this is what you think men are, then you and your crack marketing team hate men a lot more than I ever could. I mean, at least I’m not out to kill them, which is more than I can say for this ad campaign.

Seriously, for all the men who read this blog, are you not insulted by this? Like, honestly? And if not, then why the hell not? Y’all are better than all this bullshit, and I know that for a fact.

Via RMAN.


Hate Speech on Campus: Abortion Compared to Genocide

The Center for Biological Reform was invited to my school on Tuesday and Wednesday by Western for Life, my university’s anti-choice club. They put up a display comparing abortion to genocide in the center-most public area of campus. There were signs that read, “Warning, Genocide Ahead,” but the area is difficult to avoid and many students told me they proceeded expecting something about a real genocide.

I took a few pictures of the displays. They are graphic and probably not work safe, so you may want to skip this post if you’re not up for being in a bad mood.

I took these pictures on the second day. On the first day, there were small children behind the barricade, in the sun, and infants being carried by women.

Continue reading


Seeing the Classism in Racism

vegankid has an excellent post over at Ally Work debunking the myth of lazy “welfare queens”. The post traces the history of welfare, brings up statistics, cites sources… all you could want from a topic like this and more.

Here’s an excerpt:

Martin Gilens, in Why Americans Hate Welfare, finds that “the belief that blacks are lazy is the strongest predictor of the perception that welfare recipients are undeserving.” In a mid-90s study titled “White’s Stereotypes of Blacks: Sources and Political Consequences,” researchers Hurwitz and Peffley found that White people agree that most Black people are lazy (31 percent), not determined to succeed (22 percent), and lacking in discipline (60 percent). It was these stereotypes that fueled the racist attacks on welfare despite the fact that at the time, the majority of welfare recipients were White wimmin. By catering to racism through imagery and rhetoric, those with the agenda of wiping out welfare could convince the largest recipients of welfare (economically-poor White people) that it was a good idea.

All to often, people (white people especially) seem to conflate issues of race with class. But, really, they aren’t the same. At all. Anyway, vegankid says it better than I ever could, so go read the post.