Tag: privilege

At this rate, there won't be any games left for me to play

tekanji

I have been feeling rather unhappy with Capcom for a while, but this takes the cake:

Resident Evil 5 producer Jun Takeuchi tells Kotaku that calls of racial insensitivity haven’t affected the game’s design. Takeuchi tells the site that the team didn’t “set out” to make a racist or political statement and he feels there was a misunderstanding about the initial trailer.

Takeuchi says there are Arab and Caucasian targets for Chris Redfield’s bullets in RE5 and insists they were always going to be included in the game — despite the initial trailer showing a less ethnically diverse group of zombies. We’ll have to take a “wait and see” approach on whether Japanese developers will continue to fuel the fires of black/white racial tensions across the ocean.

I know Japan is pretty racially ignorant (from my experiences, but here’s a wikipedia entry on the matter), but Capcom is an international company, serving an international audience. The fact that it seems that their research only involved going to the location (without, you know, spending like 5 seconds looking into the history of black/white relations in the US, where their protagonist is from) is bad enough. Takeuchi’s tactic of “it’s not racist because I didn’t mean it!” is infuriating, but expected. I am also not appeased by the inclusion of Arab and Caucasian zombies, because:

  1. An American killing an Arab. UH, HELLO? How is that not problematic given the current anti-Muslim (which, to the average anti-Muslim American translates to “Arab”) climate in America? And, I mean, with the Afghanistan and then Iraq wars, which made international news, it’s not like Takeuchi has an excuse not to know about those tensions.
  2. Adding a sprinkling of whities to get gunned down isn’t some magical panacea for racism. It doesn’t address the What These People Need Is a Honky problem, and it doesn’t change the way that the black people, even pre-infection, are portrayed as savages.

I have loved the Resident Evil series, even with all of its problems. I have done my best to play the games, even though I suck at survival horror (mostly because I spend most of the time thinking, “OH NOES TEH ZOMBIE IS GOING TO GET ME!!!111eleven”). I could tolerate stupid shit like Jill being sexualized and put in a dress for RE3, Ashley being completely useless in RE4, and the fact that they apparently thought there’s no difference between Mexican Spanish and Spanish Spanish. I didn’t even mind so much that all of the protagonists were dayglow white (after all, it isn’t like that’s unusual). The abominable trailer for RE5 wasn’t even enough to convince me to not buy the game.

But I can’t take it anymore. I feel like I have no other choice but to boycott Capcom because I simply cannot support what they’re doing.

Capcom/Takeuchi no longer have an excuse. They can’t claim ignorance, because they’ve been made aware of the issues and still chose to ignore it. They quite simply don’t care that their game is problematic from a racial angle. And I can’t support that. I can’t support people who willfully engage in racism even after the racism is pointed out to them by multiple people because they can’t fathom that, in their lack knowledge regarding racial tensions/issues, they could unintentionally create something racist.

I’m about to be twenty-six fucking years old. I’ve grown up. Is it so wrong for me to wish that the games I love would grow up with me?

Give that man a cookie, er, Klondike!

tekanji

Wow, a man refrains from violating the terms of his relationship agreement with his wife? Totally worthy of a reward. Give that man a cookie Klondike! <insert massive eyeroll here>

Actual analysis of Klondike’s latest series of commercials can be found over at The Hathor Legacy, in sbg’s post, Normal Behavior Rewarded as Extraordinary.

Good reference for the non-apology apology

tekanji

While discussing Clinton’s non-apology over the RFK incident Mark Liberman of Language Log references a post, Pete Rose and sorry statements of the third kind, by Geoff Pullman regarding the usage of the word “sorry”:

People aren’t being sufficiently sensitive to the grammar of the adjective sorry.

It should be clear that an apology has to be in the first person, and in the present tense. But it is not enough to utter something in thefirst person that has sorry as the head of an adjective　phrase predicative complement. The word sorry is used in　three ways.

First, sorry can be used with a complement having the form of what　The Cambridge Grammar　calls a content clause:
(1) I’m sorry that the the political situation in the Holy Land is still mired in violence, because I wanted to go to Bethlehem at Christmas.

If I utter (1), I am not apologizing; I have never caused or defended any of the violence in the Middle East. It’s not my fault. I just regret that the situation persists. This use can constitute an apology (as Jonathan Wright reminded me when he read the first version of this post), but only when the content clause subject is first person as well: I’m sorry I hit you is an apology, but I’m sorry you were hit is not, so watch for that subject.

Second, sorry can be used with a preposition phrase headed by for with a complement noun phrase denoting a sentient creature:
(2) I’m sorry for that poor little kitten, which seems to have figured out how to climb up a tree without having any idea how to get down.

If I utter (2), I am not apologizing; I never suggested to the stupid kitten that it should climb fifty feet up into a beech tree. I’m just expressing sympathy, as a fellow mammal, for its present plight.

And third, sorry can be used with a preposition phrase headed by for where the preposition has as its complement a subjectless gerund-participial clause or a noun phrase denoting an act:

(3) a. I’m sorry for doing what I did; I behaved like an utter pig, and you have a right to be angry.
(3) b. I’m sorry for my actions last night; I should never have acted that way and I want you to forgive me.

Only this third kind of use can constitute an apology, as opposed to a statement of regret about the truth of a proposition or a statement of sympathy for a fellow creature.

Liberman furthers the analysis when he looks at the “I’m sorry if…” syntax:

The “sorry if” pattern is a syntactic structure that Geoff didn’t include in his taxonomy. It might be a form of the conditional “If my referencing … was in any way offensive, (then) I’m sorry”, with the apodosis put in front of the protasis. Or maybe sorry has developed an if-complement, as in structures like “I wonder if …” or “I don’t know if … “.

In any case, from a communicative and emotional point of view, Senator Clinton’s sentence clearly belongs with Geoff’s sorry statements of the first kind. And in fact “If my remarks were in any way offensive, I’m sorry” is even weaker than “I’m sorry that my remarks were in any way offensive”, since it doesn’t even grant that it’s a fact that the remarks were in any way offensive.

We should also note that being sorry for causing offense is itself a rather weak form of sorriness, since it doesn’t necessarily imply being sorry for the actions or words that caused the offense. It’s perfectly appropriate to take a stance like “I’m sorry for offending you, but what I said was true and had to be said.” Senator Clinton didn’t go so far as to express regret for having referenced the RFK assassination, only for the fact that referencing it might have caused offense (and only, she feels, because it was misinterpreted).

Given how often non-privileged groups are subject to non-apology “apologies” after being subject to sexism, racism, and other oppressive behaviours (Harlan Ellison, anyone?), both Pullman’s and Liberman’s posts strike me as a useful resource for pointing out exactly why those so-called apologies fall so far short of the mark.

How not to be "That Guy"

tekanji

Synecdochic wrote a how-to post on privilege: Don’t Be That Guy.

Excerpt:

This word gets thrown around a lot, and I think everyone uses it a little differently, which is one of the reasons why I have so much difficulty putting it into words. Let me try with: If you approach me with the presumption, stated or implied, that I owe you anything — my time, my attention, my energy, my conversation, my acquiescence to your desires — that’s entitlement. If you make me think that you think you can express a wish and I will fulfill that wish, that’s entitlement.

Women don’t owe you anything: not their bodies, not their time, not their emotion. Hell, not even their attention. (Nobody owes anybody anything except basic courtesy, respect, and trying not to be an asshole.) A lot of guys walk into a situation and give the impression that they have the right to take these things, through outright force or through a more subtle coercion. Giving someone that impression makes you That Guy.

Earning the privilege to be trusted

tekanji

Following up on some thoughts that relate to what I said in Feminist Infighting, I wanted to talk about something that karnythia said in her post, Seal Press, Amanda Marcotte…Proof That Feminism And Racism Go Hand In Hand:

I can’t take calls for sisterhood or solidarity seriously from white feminists at this point and I’m sure someone is going to call that attitude racist.

karnythia, and indeed every woc, have no reason to take calls of solidarity from white feminists seriously and every reason to mistrust them. It’s not even like this string of incidents was the first one ever, or even the first to occur in the blogsphere; it’s just the latest blow up in a long, racist history of uneasy tension between white feminism and woc feminism.

Most white feminists, yes even the ones who are protesting the loudest here, understand that men aren’t automatically entitled to the benefit of the doubt. They get that, in order to be an ally, a man has to put his money where his mouth is and actually act like one. He has to deal gracefully with the mistrust of feminists who have been hurt one too many times by men professing to like women and to be an ally. He also has to accept that some feminists will only ever view him as an interloper because of the long, sordid, and often personal history that comes with gender relations. No one is saying that it’s fair, but part of being an ally is understanding that the little unfairness that he suffers not only is rooted in real, valid causes, but also doesn’t outweigh the unfairness that the women treating him unfairly have suffered.

And yet, while white feminists are more than happy to apply those standards to men who are trying to be allies, they are all too often unwilling to apply them to themselves. Their white privilege tells them that the root of all oppression is gender oppression, and that it’s the almighty vagina (ie. the possession of one) that creates a solidarity between women. The myth of “universal womanhood” is a powerful one, to be sure, but it is also a convenient way to shield yourself from having to question your own privilege — whether that be white, hetersexual, able-bodied, cissexual, or whatever combination you fall under.

Frankly, it’s up to us white feminists to earn the trust of woc feminists by actually being allies. If we want to earn the privilege of using words like “solidarity” and “sisterhood” then we — not just some individuals, but white feminists as a whole — need to stop giving lipservice to the idea and actually, you know, stop defending our racist behavior. We need to stop thinking only in terms of ourselves and our own personal oppressions, hurts, unfairness, whatever.

Feminism isn’t about you. It’s about all women from all backgrounds and that means that sometimes you’re going to have to suck up your own wounded pride and admit that you did something racist. Or ableist. Or transphobic. If you want to be on your high horse when you talk about sexism, then you need to walk the walk when it comes to areas in which you have privilege. Full stop.

And, until white feminists get to that point, woc feminists like karnythia will have every reason to mistrust us.

Suggested Actions for White Feminist Allies from Katie

Katie
IMPORTANT NOTICE: This post is several years old and may not reflect the current opinions of the author.

On my blog, I had just linked to an excellent and common example by BrownFemiPower of white women getting credit for helping women at large when they’ve actually done a lot of harm to women.

How did they do this harm?

By forgetting to ask themselves whether women in a population group would be disproportionately hurt (compared to men in the same population group) by whatever actions they’re advocating (be they immigration actions, medical funding actions, military funding and policy actions, etc.)

—————————————

Today, BrownFemiPower saw another instance of white women getting credit for helping women at large when they have, by forgetting to apply their feminist knowledge to all their advocacy of various policy positions, done a lot of harm to many, many women.

Short summary:

  • White feminists were getting mocked by conservatives for not criticizing misogyny conducted by non-whites against non-whites strongly enough.
  • White feminists wrote a nationally publicized letter saying, “We do too! Hell, we FOUND that misogyny and were the first to tell the non-white perpetrators that they should stop it!”
  • BrownFemiPower retorted (unfortunately, in a venue that isn’t nearly as highly publicized) that
    1. they shouldn’t even worry about whether they’re criticizing misogyny conducted by non-whites against non-whites until they’ve spent a heck of a lot more time criticizing misogyny conducted by whites against non-whites (usually through foreign policy) and
    2. they did NOT find the non-white-on-non-white misogyny mentioned by conservatives and they were NOT the first to tell the perpetrators of that misogyny to stop it–the VICTIMS did both.

Quotes from BFP’s post:

her little list of wrongs that “American feminists” stand against was the most irritating…

Hm. Who could Ms. Pollitt *possibily* be talking about here?…

Do you think it’s the U.S. government that is currently enforcing horrific immigration laws that are degrading and violating women and their families–-IN KATHA’S OWN DAMN COUNTRY?…

Why the particular emphasis on “Muslim countries?” Does Ms. Pollitt think that “Muslim countries” are particularly hostile to women’s rights for some reason?

Even as her own country imprisons 8 year old girls and deports their mothers?

Fact: it’s feminists who first identified atrocities against women around the world–female genital mutilation, forced marriage, child marriage, spousal violence, rape– as violations of human rights, not family matters or customs of no state importance.

Actually, Ms. Pollitt–it was the women who *experienced* those actions that first identified the violence being committed against them.

—————————————

Please, please, please, please, please–if you’re a white feminist, consider my suggestion for action instead of signing Ms. Pollitt’s letter:
Next time you’re around white feminists who are upset that the right wing is saying, “You don’t do enough to stop non-white violence against non-white women!” STOP them from retorting with a, “Look at all we’re doing!” and, worse yet, a resurgence of interest in taking that kind of action.

Tell your white feminist peers only to tell the right wing commentators, if they must retort at all:

“I’m sorry, but you’re wrong to assume that that is our job. Our job is to stop white violence against white women and white violence against non-white women. And we will work on those issues in the proportion that they exist today.

“Though we may lend time and resources when and to the extent that they are asked of us by non-white women, we refuse to claim that it is our job to ‘stop’ non-white violence against non-white women.

“Thank you for listening, and please follow our bulletin for the amazing work we are doing stopping white violence against white women and white violence against non-white women in the coming months!”

 

The problem with feminism lite

tekanji

I apologize for rehashing an old debate, but I came across a Facebook cause yesterday called Forward Feminism. Their tagline states “Bring back the true values of Feminism” and they say that they are “[b]ased off the book Full Frontal Feminism”.

Full Frontal Feminism is what I’m going to call “feminism lite” (BetaCandy calls it Spice Girls Feminism). To my knowledge, the book is aimed at being a non-threatening introduction to feminism for those “I’m not a feminist, but” types. I can understand the logic and I can’t say that I wholly disagree. But at the same time this feminism lite gets marketed as the feminism (not always intentionally, but often through poor wording choices or just because the book becomes popular).

This is especially problematic when the rhetoric is targeted at highly privileged audiences, like FFF was. Many aspects of this have already been covered, especially the white and class privilege aspects (link roundup), but I’d like to address the underlying culture of privilege that feminism lite is a part of and perpetuates, using the Facebook cause that started this post off. Continue reading

Debunking a "female privilege" list

tekanji

Over on her LJ, Rachel Edidin debunks purported “female privileges” one by one:

Let’s take a closer look at some of these “female privileges”:

1. I am physically able to give birth to another human being, and then do my best to mold her or him into the kind of person I choose.

My sexual choices are more likely than a biological man’s to have life-altering consequences. As a result, the responsibility for birth control is tacitly mine. However, I am less likely to retain custody in the event of a divorce.

2. I am not automatically expected to be the family breadwinner.

If I am not contributing financially to my household, is assumed that I will be a parasite, or, at best, confined to the domestic sphere. In exchange for financial support, I will be assumed to “owe”

3. I feel free to wear a wide variety of clothes, from jeans to skimpy shorts to dresses as appropriate, without fear of ridicule.

If I am harassed or assaulted, it is likely that I will be blamed because of my choice of attire and/or adornment. My culture perceives many styles of dress as inviting extremely invasive and/or personal commentary by strangers, and the style of my dress will have a much more profound affect on my personal and professional opportunities.

Read the rest of the 25 point list here: When I Say “Check Your Privilege”…

Two posts feminists should read

tekanji

First up is a post at AllyWork on the qualities of an ally. It’s an anti-racist focused version of a paper from the Gay and Lesbian Action Council called “Qualities of a GLBT Ally.” On the list of what makes a person a good ally to people of colour are being someone who: works to develop an understanding of issues facing people of color; understands how racism and other patterns of oppression operate; works to be an ally to all oppressed people; and chooses to align with people of color and represent their needs, especially when they are unable to safely do so themselves. The rest of the 12 point list is a must-read for… well, anyone who doesn’t want to be seen as racist, really.

The other post is by Donna at The Silence of Our Friends, More on Full Frontal Feminism and really speaks to one of the repeated themes of this blog, which is that feminists can’t just be in this just for ourselves we have to be committed to ending oppression for everyone.

Here’s what struck the deepest chord with me in that post:

There are very few white allies who are trustworthy, who will do the right thing when it is at odds with their own wants, needs, goals. I am convinced that most of the major white feminists, including bloggers, have no intention of dismantling the patriarchal system, they want to join the power structure, have power over other people, and have a higher position in the hierarchy. That’s why they only wink and nod when it comes to issues involving other oppressed groups then tell us to shut up while they go about their important business of getting the things that are only to their advantage, and eventually (*wink nod* never) they will get around to our “pet issues”. Paying lip service to anti-racism is always to their advantage, gives them the warm fuzzies, and leads their readers to believe they are actually progressive instead of as selfish and self serving as conservatives.

The problem of paying lip service to equality isn’t confined to any one movement, but feminism is my movement and we have the tools, and the knowledge, to be better than this, damnit. Perhaps feminism that caters to privileged women (white, cisgendered, straight, etc) is easier to grasp and less challenging to follow in some ways, but it’s just as Donna said: you can’t dismantle the master’s house using the master’s tools.

An argument for feminism

tekanji

I just had an attack of the 500-line comment, so I decided to turn it into a blog post instead. On her blog, Angry Black Woman has a post up called On Feminism, part 1 where she quotes from Why I am Not a Feminist, or “My Anti-Feminist Manifesto”. The author hits on many of the problems that have plagued the feminist movement since its birth. Namely, she takes issue with the rampant white, middle-class, Western privilege that exists in many parts of the movement.

She isn’t wrong.

I’m only a fledgling when it comes to participation in feminist activism, and I have a whole heaping of privilege to boot, but I’ve seen the issues that she points out crop up more than once in the feminist blogsphere. My “Check my what?” post isn’t just for non-feminists, but it’s also there to try to help feminists, who already understand gender oppression, understand how to acknowledge and deal with their other privileges. So, yes, I understand (insofar as I can) her choice.

But, I can’t help but wonder why feminism has to be defined by the privileged. There are plenty of strands of feminism that I vehemently disagree with (most of them having to do with feminists who want their gender-based oppression acknowledged but refuse to acknowledge their white, class, cisgendered, etc privilege), but I don’t let them define feminism. And if I did — if I refused to call myself feminist because there are people out there too busy naval gazing to see the big picture — then who will be there to show others that there is a different side to the movement? Who would be there to further my particular interests?

As someone who has a whole heaping of privilege — white privilege, class privileged, able-bodied privilege, and cisgendered privilege in particular — I am in no position to pass judgment on women who feel the movement has failed them. Mainstream feminism has a long, long way to go in recognizing and redressing the rampant unacknowledged privilege, and I can’t blame someone for not wanting to walk into that battlefield. But at the same time there is a part of me who sees the, “I’m not a feminist, but…” argument that has done so much to keep us from forming solid relationships with each other. Every time a feminist woman — especially when she has very good reasons — says that she doesn’t use the feminist label, I feel it as a loss.

Which, I guess, brings me back to my first question: why do we have to define ourselves based on what other feminists think? Why can’t feminism be about connecting with other women and discussing the subjects that matter to us (talking about our own issues; listening to the issues of others)? Why can’t feminism take care not to engage in the deplorable behaviour that has been outlined in the Manifesto?

In the end, the only thing I can do is to be the one working towards building a feminism that people like Ms. Hernández would be proud to be a part of. I know that I, alone, don’t have that kind of power, but I know that I’m not the only ally. I’m not the only feminist working towards a feminism that understands that women come in all shapes, sizes, colours, religions, from all different cultures. And I can only hope that one day it will be enough. That one day when people think “feminist” it will conjure up a positive image of women coming together to fight for diversity, rather than the negative one of an elitist movement of middle-class white women.